Ambasada USA zaprasza na spotkania z Darylem Davisem, znakomitym amerykańskim jazzmanem, bluesmanem oraz aktywistą społecznym zajmującym się problematyką dialogu międzyrasowego w Stanach Zjednoczonych, który w przyszłym tygodniu odwiedzi Kraków i Warszawę na zaproszenie ambasady USA i konsulatu USA w Krakowie.

Daryl Davis jest od lat zaangażowany w dialog z Ku Klux Klanem. Zaprzyjaźnił się z 20 jego członkami i może pochwalić się tym, że w wyniku jego postawy i perswazji około 200 osób wystąpiło z tej organizacji. O swoich doświadczeniach napisał książkę pt. ”Klan-destine Relationships: A Black Man’s Odyssey in the Ku Klux Klan”. Jego pytanie „How can you hate me when you don’t even know me?” stało się kluczem do dialogu z członkami Klanu. Jak tego dokonał? Dowiemy się podczas poniżej zaplanowanych spotkań:

 

24/10 (czwartek) godz. 15:30

Spotkanie organizowane przez Warszawskie Centrum Innowacji Edukacyjno-Społecznych i Szkoleń (WCiES), ul. Stara 4, Warszawa.

Wymagana rejestracja przez link na tej stronie: https://kursy.wcies.edu.pl/pl/a/Dialog-z-Ku-Klux-Klanem-Lekcja-Odrobiona  Na to spotkanie szczególnie zapraszamy nauczycieli.

Wydarzenie na Facebooku: https://www.facebook.com/events/1001849616831619/

 

25/10 (piątek) godz. 17:00

Spotkanie organizowane przez studentów Uniwersytetu Warszawskiego, które odbędzie się w Audytorium Maximum w Auli Adama Mickiewicza Uniwersytetu Warszawskiego, Krakowskie Przedmieście 26/28.

Wydarzenie przewiduje prezentację Daryla, dyskusję z publicznością i krótki akcent muzyczny.

Wstęp wolny. Wydarzenie na Facebooku:  https://www.facebook.com/pg/samorzad.studentow.uw/events/?ref=page_internal

 

Spotkania odbędą się w j. angielskim.

 

Pragniemy aby wystąpienia naszego prelegenta przerodziły się w dyskusję na temat tolerancji, dialogu międzykulturowego oraz sposobów zapobiegania rozprzestrzenianiu się fałszywych informacji i mowie nienawiści.

 

Więcej informacji na temat Daryla Davisa znajdziecie Państwo poniżej oraz na stronie: https://www.daryldavis.com

* * *

Daryl Davis is an expert on race relations, and the author of “Klan-Destine Relationships: A Black Man’s Odyssey through the Ku Klux Klan.”  Davis has spent much of his life trying to understand and stop racism, including engaging with Klan members to help them find common ground across racial lines.  Several Klan members have given up their robes as a result of these ongoing dialogues.  Daryl Davis is a blues musician who has worked with artists including Chuck Berry, Elvis Presley’s Jordanaires, Jerry Lee Lewis, and Bo Diddley. However, what Daryl is most known for is his work with members of the Ku Klux Klan. Daryl, an African American, has befriended members of the KKK for the past 30 years… with at least 200 of them renouncing their robes and former beliefs.

As the child of American foreign service officers, Daryl spent some of his childhood living abroad. He attended international schools, where his classes were filled with children from all over the world. Growing up with such diversity, Daryl was unaware of the racial issues that plagued American culture and politics at that time. When his family finally returned to the United States in the middle of the Civil Rights era, Daryl had a rough introduction to race politics. While marching in a parade as a Boy Scout with his troop, stones, bottles, and soda pop cans began striking Daryl. He innocently wondered, “Why don’t these people like the Boy Scouts?” He was unaware that as the only African American in the troop, he was the only one being hit—his parents had to explain this afterward.

Soon after this incident, Martin Luther King, Jr., was assassinated. Daryl began to comprehend the realities of racism, but still didn’t understand why it existed at all. This led Daryl to ask a question that he has since spent his life seeking to answer. He asked, “How can you hate me when you don’t even know me?”

Daryl couldn’t have anticipated that the first answer to this question would come from a member of the KKK! One night, Daryl was playing at the Silver Dollar Lounge, a bar in Frederick, Maryland. A man approached and complimented him, saying, “You know, this is the first time I ever heard a black man play piano like Jerry Lee Lewis.” They sat down at a table to discuss the origins of blues and boogie-woogie. Eventually the man revealed that he was a member of the KKK. He returned to the bar many times to hear Daryl play; gradually a relationship formed. Daryl recognized this budding friendship as an opportunity to answer the question that had remained with him since boyhood.

After that initial friendship, Daryl met hundreds of other KKK clansmen and women. During these encounters, he always listened to the other person’s perspective first before sharing his own perspective. Keeping the dialogue going is paramount because, “When two enemies are talking, they’re not fighting. It’s when the talking ceases that the ground becomes fertile for violence. If you spend five minutes with your worst enemy—it doesn’t have to be about race, it could be about anything… you will find that you both have something in common. As you build upon those commonalities, you’re forming a relationship and as you build about that relationship, you’re forming a friendship.”1 Daryl’s curiosity about and knowledge of the KKK, politics, history, and racism was so compelling to some clansmen and women that they began to question their own beliefs.

In seeking an answer to his question, “How can you hate me when you don’t even know me?” Daryl found not just answers but friends. Today, Daryl still meets with members of the KKK, with some crediting him for saving their lives. When they needed love and acceptance, Daryl extended his friendship across deep racial and ideological divides. Sitting with a former KKK member who is now one of his close friends, Daryl says, “We’re a family and this family is one that’s going to last.”

News

Temporary Change in Małgorzata Gajda-Łaszewska’s Office Hours

June 10, 2025

Dear Students, Małgorzata Gajda-Łaszewska’s office hours on June 11, 2025, will be held online instead of in person. Dr. Gajda-Łaszewska will be available from 2:00 p.m. to 4:45 p.m.

Year 2024/2025

June 12: Beyond Homeland(s) and Diaspora: Russian-Israeli Literature at Multiple Crossroads

June 6, 2025

We would like to invite you to a special guest lecture by Maria Rubins of University College London who will present a talk titled “Beyond Homeland(s) and Diaspora: Russian-Israeli Literature at Multiple Crossroads”. This lecture will examine the transnational, hybrid and translingual character of contemporary Russian-Israeli writing and its unique position within the evolving landscape of Russophone literature on the one hand, and Israeli culture on the other.

Year 2024/2025

June 5: Scaling Migrant Worker Rights. How Advocates Collaborate and Contest State Power

May 30, 2025

We are pleased to invite you to the second lecture of the Western Hemisphere Lecture series in the 2025 Spring semester! In the United States, immigration policy has undergone substantial changes in recent years. These changes have been particularly evident since the beginning of President Donald Trump’ recently inaugurated second term. In her analysis, Professor Xóchitl Bada will address these changes by focusing on the experience of migrant workers.

American Studies Colloquium Series

May 29: Surveillance and AI in the Military (and Beyond)

May 29, 2025

We are pleased to invite you to the last lecture of the American Studies Colloquium Series in the 2025 Spring semester! This lecture focuses on the revelatory power of media technology, particularly AI and other new media innovations. Beginning with an analysis of contemporary military surveillance projects, the presentation looks at the role of drones and similar technologies in making new enemies visible.

Year 2024/2025

May 27: Intersections of Queer and Class

May 27, 2025

We would like to invite you to a discussion meeting introducing the book “Reading Literature and Theory at the Intersections of Queer and Class” (Routledge 2025). We will talk about various crossovers of queer and class in American and German literary texts to explore, among others, queer precarity, intersections of queerness and class privilege, interclass queer sexuality, and lesbian response to class inequalities.